Live From Nowhere
I have been trying, and failing, for the past few years to write about this question: what is it like to live nowhere in particular? To live in a place that is only weakly a place, that does not seem worth noting in of itself? I am convinced that to feel that way is not and could not be only a matter of personal perception; it has solid roots in a shared reality. But to fix on where that judgment comes from feels like picking up mercury with your fingers.
There are a few factors that seem plain enough. You do not see enough people in parks, parking lots, sidewalks. The outside is sparsely populated at most points, at most times of day. Everyone is allocated too much space overall. You can’t get a sense of an area as a whole because you can’t sample the people present in it; they are all filed away inside in bedrooms and storerooms and waiting rooms. If people are not strictly needed to make a place, they easily complete it, as Tennessee jars; they tell a story of what an area is and who it is for.
Then, that most of the area is strictly zoned. A place made of wide unbroken blocks of residential, commercial, industrial cuts down on conflicts, noise complaints and nuisance fumes. But it makes it hard to have a lived experience of how various the city is, in fact; the threads of experience hang off the frame without pulling into fabric. Your day-to-day routine sorts out work and home, with a fifteen-minute nothing of driving put between them. Once, when I was in the community garden in my neighborhood, a man who worked at the little plastics factory next door came by and introduced himself as Squirrel. This is both absolutely true and terrifically misleading as to the usual lived experience of being here, a place that has already been terrifically successful at pre-sorting the people who have to coexist in it.
A third is only flatness. Changes in level introduce changes in experience and perspective that automatically generate meaning in the mind. As you walk through, tension and release get overlaid onto what are otherwise simple sequences of one thing after another. Points in the city show or hide themselves, feel secluded or super-connected, depending on where they fall in the contours. And naturally, you will see the same place from different angles. If, in the first two, the presence of people ideally would give you a sense of what the story of the place is, in the third your varied experience gives you the ability to tell an interesting story yourself. Not so if each location is one node on a flat orthogonal line; you will encounter it in much the same way every time.
But those three can’t account for all of the judgment of the placelessness. I have lived in other flat places, other zoned places, other places where pedestrians were scarce. I know that it is not all about prejudice – and places have jumped out at me where I didn’t expect them, or failed to arise where they should have been. I know that I am not the only one who feels this way about Columbus, from the sheer volume of pieces and posts out there with the same question: why do we have no identity? The judgment seems to have something to do with Susanne Langer’s intuition of semblances, where we can read human life into a work of art; but a city is not art. It also seems to have something to do with stochastics, that a complex situation can be fairly judged from a large enough mass of information; but where do we get the expectation of a place to begin with?
I have tried to diagnose lack of place, to quickly fix lack of place; or to bemoan lack of place, or satirically turkey-shoot lack of place; and I don’t believe in any of that any more. What is left instead? I could write that lack of place is not the exception but the unsaid and unsayable default, that the deep placiness of certain areas big and small has to be read against the vast reserves of nowhere in particular. And that would have its value for all the people between places, or trying to cobble place together.
For those people, I could write about the sensation of being nowhere in particular. But that feeling is not a simple one. Being nowhere in particular has its own complex of quiet charms – to not be involved, to not be arrested or imposed upon, to not care in advance. As that suggests, they are charms of absence, of freedom-from and not freedom-to; they are about being evasive. Most of my subjects suggest themselves to me, jump into my arms; this one is always gently stepping back around a corner.