No Particular Place
How to put this into words? That if you treat meaningfulness as a number, and that an arbitrary decision in space is a 1 – a palette fallen off of the back of a truck – and a very meaningful decision in space is a 10 – a tall monument exactly where scores of people died at a stroke – there are any number of places that are 4, or 6. There are probably many of them next to each other, and from looking from one to another, you start to doubt where they are taking their meaning from – from each other, or from elsewhere? But in terms of Boolean operators, there are no ORs here, only ANDs and NOTs.
A stone can operate at so many levels of meaning. Sitting alone, while mostly it is only a stone, if it even registers at all, an expert could look at it and know it as rare or common, in its proper place or rolled from far distant. Start relating one stone to another, and the nuances start appearing; the lay and expert views can be made to converge in a commonplace that raises the question of why the two stones, or four, or more, are laid in such-and-such way.
Ambiguity drives love. Ambiguity is not ambivalence, or anything-goes. Ambiguity is being able to ask the same question a hundred times without ever getting the same exact answer twice, and without ever being lied to. Those answers do not range at random, but cluster and form in a way that has its own power; they describe a manifold space of possibility.
Landscape materials, be it stones or the spaces between them, can be presented in a way that makes the materials invisible, or in a way that makes them step forward and speak one thing at a time; but the worthiest goal is to make them say an identifiable range of things. Brought together in space, they can be made to add up to a place, as a collection of people talking can result in a single meaningful unit: lively conversation, or a low murmur, or a shouting match. If a community begins to form around such a place, it will do so to join the conversation, or join the fray.
One wing of landscape, operating in highly constrained sites, in tangles of pipes and regulations, has to specify and justify everything in advance. I am all for constraints; but I can’t help but see that the capabilities required to jump the hurdles of design and construction are not wholly aligned with those needed to build a community over time, to build love of the landscape. The results tend toward the fragile, the frigid, and the literal; it resembles the landscapes of allegory where every hill, lake, or road stands for one thing and one thing alone. The rhetoric of the project is this: I have solved the problem, and everything is set in its right place. Every system is as sunken and silent as a liver working inside your gut.
So, let this be a rule for making a landscape – if something can be more than one thing at once, let it be. And if it is made to be one thing alone, force it to be visible as part of a system, something that loses its self-explanatory nature; as a tree becomes visible all over again when you know that mycorrhizae are hanging off of it. To see it in the system is to be one step closer to finding yourself in the system with it.